This is the Grade 7 Music self-learning module for Quarter 3, Module 3: Islamic Music of Mindanao (Bamboo Ensemble – Instrumental Music). It introduces learners to the bamboo instruments of the Islamic peoples of Mindanao, what each instrument is used for, and how culture and geography shaped this music. By the end, learners should be able to identify these instruments, evaluate performances using the elements of music, and build and play an improvised bamboo instrument.
The module is part of DepEd’s Alternative Delivery Mode (First Edition, 2020). It was written by Evangelina L. De Leon and April T. Garcia for DepEd MIMAROPA Region.
On this page 7 sections
What learners will learn
The module lists these learning competencies. The learner:
- identifies the musical characteristics of representative music selections from Mindanao after listening (MU7MN-IIIa-g1);
- analyzes the musical elements of some Mindanao vocal and instrumental music (MU7MN-IIIa-g2);
- explains the distinguishing characteristics of representative music selections of Mindanao in relation to its culture and geography (MU7MN-IIIa-g3);
- evaluates music selections and music performances applying knowledge of musical elements and style (MU7LV-IIIb-H10);
- explores ways of producing sounds on a variety of sources similar to the instruments being studied (MU7MN-IIIb-h4);
- improvises simple rhythmic or melodic accompaniments to selected music from Mindanao (MU7LV-IIIc-h5);
- performs instruments or improvised instruments from Mindanao, alone or with others (MU7LV-IIIc-h6);
- provides accompaniment to selected music of Mindanao (MU7LV-IIIc-h9); and
- creates appropriate movements or gestures to accompany the music (MU7LV-IIIc-h8).
The module marks the first two competencies as MELCs. Its lesson objectives ask learners to:
- determine the instruments and characteristics of Mindanao’s Islamic bamboo ensemble in relation to cultural and geographical influences;
- assess selected performances of the bamboo ensemble using the elements of music; and
- make an improvised bamboo instrument and perform a rhythmic accompaniment.
Background: Islam and music in Mindanao
The lesson is titled “The Bamboo Ensemble of the Islamic People of Mindanao.” It explains that music is part of Muslim celebrations such as the end of Ramadan, Muhammad’s birthday, his ascension to heaven, and the Muslim New Year.
- Citing the 2015 Census of Population, the module says Islam is the second largest religion in Mindanao, at about 23.39% of the population. Lanao del Sur has the highest share of Muslims.
- About thirteen ethnic groups were called Moros by the Spaniards. The Maguindanaon, Maranao, and Tausug make up the majority.
- Traders from the Persian Gulf, Southern India, Borneo, Indonesia, and the Malay Archipelago brought Islam to the Philippines in the 13th to 14th century.
- Bamboo grows widely in Mindanao and is used for houses, tools, and instruments. That is why so many local instruments are made from it.
The instruments of the bamboo ensemble
The module sorts the instruments into three groups.
Aerophones (wind instruments)
These make sound through vibrating air. The module says flute music is associated with peace and travel.
- Suling: a ring flute with six finger holes and a ring around the blowing end. Among the Yakan, men use it to court women. It is also used to lull babies to sleep, imitate birds and insects, and express feelings.
- Palendag: a lip valley flute and the hardest bamboo flute to play. Its name means mourning or crying for grief. In Islam, its sound stands for a soul parted from the Divine Beloved.
- Tumpong: called inci among the Maranao. It is the most common flute of the Maguindanaon and is played at family gatherings in the evening.
- Saunay: a six-holed bamboo reed flute with a mouth guard called sampung simud. Saunay music, called tiawag kasi, is part of Tausug instrumental music.
Chordophones (string instruments)
- Serongagandi: a Maranao bamboo zither with two strings raised by a wooden bridge over a hole, which turns the tube into a resonator.
- Togo or Tangkel: a Maguindanao polychordal tube zither, about 50 cm long, played upright by plucking the strings.
Idiophones (instruments that sound by themselves being struck, plucked, or rubbed)
- Kubing (jaw harp): played between the lips while plucking the bamboo tongue. It is used to communicate with loved ones and in courtship. The Yakan call it kulaing.
- Gabbang: the bamboo xylophone and the most popular instrument in Sulu. The Tausug gabbang has 14 to 24 bamboo keys and accompanies songs such as sindil (sung verbal competition). The Yakan gabbang has five bamboo splits and is played by children to guard crops from animals.
- Kulintang a Tamlang: a Maguindanaon bamboo xylophone used as a practice instrument in place of the brass kulintang.
- Tagutok or Kagul: a bamboo scraper or slit drum with a jagged edge. It is used to scare birds from rice paddies and, in Bukidnon and Maguindanao, to accompany dance at social gatherings.
Nature and elements of Islamic music
The module gives six characteristics:
- It is an old tradition that is part of Malay tradition in Southeast Asia. Examples are bamboo idiochords, bamboo flutes, and simple singing in a tetrachordal scale, which is a series of four rising notes.
- Vocal music is more important than instrumental music, and a soloist usually leads.
- Improvisation is encouraged, so the artist has a high degree of artistic freedom.
- Rhythms follow a rhythmic mode (iqa’at), a repeating cycle of strong and weak beats.
- It is passed on orally.
- It is monophonic, meaning a single melody line with no harmony.
The module also links this music to Mindanao’s geography: its forests, rivers, and coasts, and the many bamboo resources found there. It also describes a Southeast Asian “southern tradition” tied to religion, community festivals, family life, and nature.
How to use this module
- Answer the 15-item pretest (What I Know) in your activity notebook.
- Do Activity 1 (Fill My Square!), a crossword about the lesson’s key words.
- Read the discussion, then do Activity 3 (Trace My Footprints!). You draw a bamboo plant and fill in an instrument’s name, where it is found, and what it is used for.
- Activity 4 (The Wonder of Me!): watch the video samples and rate the suling, gabbang, kubing, and seronggagandi on melody, rhythm, timbre, and texture.
- Activity 5 (Dance It Out!): create simple dance movements to one piece. You may perform with family members.
- Activity 6 (Me Obra!): build an improvised bamboo xylophone using 7 or 8 bamboo tubes tuned to the C scale. Rubrics are provided for these performance tasks.
- Play It!: play the given rhythmic pattern, then your own variation. Record it and send it to your facilitator through Messenger, email, or another platform.
- Take the 15-item assessment and write the journal in Additional Activities.
Learners should write all answers on a separate sheet or notebook and use the answer key honestly. Parents should help with cutting bamboo and other tools; the module asks learners to wear gloves and work in a safe place. Teachers can use the included rubrics to grade the dance, the improvised instrument, and the recorded rhythm performance.
Frequently asked questions
What grade and quarter is this Music module for?
It is for Grade 7 Music, Quarter 3, Module 3, on the Islamic music of Mindanao (bamboo ensemble, instrumental music).
Does the module have an answer key?
Yes. The answer key covers the 15-item pretest and assessment, which use the same questions, and the Fill My Square crossword.
What bamboo instruments does the module discuss?
It covers the suling, palendag, tumpong, and saunay (aerophones), the serongagandi and togo or tangkel (chordophones), and the kubing, gabbang, kulintang a tamlang, and tagutok or kagul (idiophones).
What does monophonic mean in Islamic music?
The module explains that monophonic music has a single line of melody with no harmony or chords.
What do learners need to make and submit?
Learners build an improvised bamboo xylophone like the gabbang and play a rhythmic pattern and their own variation on it. They record the performance and send it to their facilitator.
Full text of the module
The text below is a transcription of the PDF above, as printed.
Music
Quarter 3 – Module 3: ISLAMIC MUSIC OF MINDANAO
Bamboo Ensemble Instrumental Music
[illustration: students and a teacher reading and studying at home, with a globe and a lamp]
CO_Q3_Music 7_ Module 3
GOVERNMENT PROPERTY NOT FOR SALE
Music – Grade 7 Alternative Delivery Mode Quarter 3 – Module 3: Islamic Music of Mindanao (Bamboo Ensemble – Instrumental Music) First Edition, 2020
Republic Act 8293, section 176 states that: No copyright shall subsist in any work of the Government of the Philippines. However, prior approval of the government agency or office wherein the work is created shall be necessary for exploitation of such work for profit. Such agency or office may, among other things, impose as a condition the payment of royalties.
Borrowed materials (i.e., songs, stories, poems, pictures, photos, brand names, trademarks, etc.) included in this book are owned by their respective copyright holders. Every effort has been exerted to locate and seek permission to use these materials from their respective copyright owners. The publisher and authors do not represent nor claim ownership over them.
Published by the Department of Education Secretary: Leonor Magtolis Briones Undersecretary: Diosdado M. San Antonio
Printed in the Philippines by ________________________
Department of Education – MIMAROPA REGION Office Address : Meralco Avenue, Cor. St. Paul Road, Pasig City, Metro Manila Telephone : (02)863 – 14070 E-mail Address: : clmd.depedro4b@gmail.com
| Development Team of the Module | |
|---|---|
| Author: | Evangelina L. De Leon, April T. Garcia |
| Content Editor: | Emmanuel C. Alveyra |
| Language Editors: | Cherrie Rose L. Desaliza, Gladys F. Cantos |
| Reviewer: | Emmanuel C. Alveyra |
| Illustrator: | Reymark L. Miraples, Louie J. Cortez, Richard Amores, Pablo M. Nizal, Jr., Jan Christian D. Cabarrubias |
| Layout Artist: | Reymark L. Miraples, Jedidiah L. De Leon |
| Management Team: | Benjamin D. Paragas, Mariflor B. Musa, Freddie Rey R. Ramirez, Danilo C. Padilla, Annabelle M. Marmol, Florina L. Madrid, Norman F. Magsino, Dennis A. Bermoy, Emmanuel C. Alveyra |
Music
Quarter 3 – Module 3: ISLAMIC MUSIC OF MINDANAO
Bamboo Ensemble Instrumental Music
7
Introductory Message
This Self-Learning Module (SLM) is prepared so that you, our dear learners, can continue your studies and learn while at home. Activities, questions, directions, exercises, and discussions are carefully stated for you to understand each lesson.
Each SLM is composed of different parts. Each part shall guide you step-by-step as you discover and understand the lesson prepared for you.
Pre-tests are provided to measure your prior knowledge on lessons in each SLM. This will tell you if you need to proceed on completing this module or if you need to ask your facilitator or your teacher’s assistance for better understanding of the lesson. At the end of each module, you need to answer the post-test to self-check your learning. Answer keys are provided for each activity and test. We trust that you will be honest in using these.
In addition to the material in the main text, Notes to the Teacher are also provided to our facilitators and parents for strategies and reminders on how they can best help you on your home-based learning.
Please use this module with care. Do not put unnecessary marks on any part of this SLM. Use a separate sheet of paper in answering the exercises and tests. And read the instructions carefully before performing each task.
If you have any questions in using this SLM or any difficulty in answering the tasks in this module, do not hesitate to consult your teacher or facilitator.
Thank you.
What I Need to Know
Learning Competencies
The learner:
- identifies the musical characteristics of representative music selections from Mindanao after listening (MU7MN-IIIa-g1);
- analyzes the musical elements of some Mindanao vocal and instrumental music. (MU7MN-IIIa-g2); (MELCs)
- explains the distinguishing characteristics of representative music selections of Mindanao in relation to its culture and geography. (MU7MN-IIIa-g3);
- evaluates music selections and music performances applying knowledge of musical elements and style. (MU7LV-IIIb-H10;
- explores ways of producing sounds on a variety of sources that is similar to the instruments being studied. (MU7MN-IIIb-h4);
- improvises simple rhythmic/melodic accompaniments to selected music from Mindanao. (MU7LV-IIIc-h5);
- performs instruments/improvised instruments from Mindanao, alone and/ or with others. (MU7LV-IIIc-h6);
- provides accompaniment to selected music of Mindanao. (MU7LV-IIIc-h9) and
- creates appropriate movements or gestures to accompany the music (MU7LV-IIIc-h8).
This module introduces you to Islamic bamboo ensemble of Mindanao including its functions and distinct characteristics. You will discover how the performers express their feelings towards each other and how the environment, their history, and their supernatural beliefs through the medium of instrumental music are related to their way of living. A variety of activities and performances such as improvisation and creations of simple rhythmic pattern and the like, will be provided to stimulate your creativity and resourcefulness. You will also analyze and evaluate performances which will in turn, lead you to a greater understanding of the culture and traditions of Islamic people of Mindanao. It is expected therefore that you will take/do all the activities seriously and responsibly. Have fun and enjoy your journey!
Learning Objectives
Music is an important part of the culture and celebrations of Islamic people in Mindanao. They carefully observe various rituals and practices and celebrate great festivals like the end of Ramadan, Muhammad’s birthday, his ascension to heaven, and Muslim New Year (first day of the month of Muharram).
Moreover, as you finish going through this lesson, you are expected to:
- determine the musical instruments and characteristics of Mindanao’s Islamic bamboo ensemble in relation to its cultural and geographical influences
- assess the selected musical performances of Mindanao’s Islamic bamboo ensemble by applying knowledge of musical elements
- make an improvised bamboo instrument and perform rhythmic accompaniment to selected music of Mindanao’s Islamic bamboo ensemble.
What I Know
MULTIPLE CHOICE
Directions: Read the questions carefully. Identify what is being asked in each item. Write the answers on your activity notebook.
Which statement supports the idea of the Tausug people using bamboo as the main material for instrument production?
- A. Tausug people create bamboo instrument because it is their hobby.
- B. Bamboo is the best replacement for metal instruments.
- C. In terms of industrial arts, most farm and household items are made of bamboo.
- D. Bamboo is the only material available in their area.
How would you classify instrument below? It is classified as ____________.
[photo: bamboo instrument lying diagonally]
- A. Idiophone
- B. Aerophone
- C. Chordophone
- D. Xylophone
Which of the following criteria can be included in assessing a performance for rhythmic accompaniment?
- A. Melody, rhythm, and sound quality.
- B. Beat, rhythm, dynamic and rhythmic content.
- C. Harmony, melody, rhythm and tempo.
- D. Style of performances, quality of sound and melody.
What I Know
Which of the following statements best describe/s the uses of Suling among the Yakan?
- A. It is used to lull a baby to sleep.
- B. It is used in courting women.
- C. It is used to express different sentiments
- D. It is A, B, and C
This instrument is also called inci among the Maranao.
[photo: long bamboo flute]
- A. Suling
- B. Tumpong
- C. Gabbang
- D. Seronggagandi
Which of the following tribes use Palendag as symbol of sorrowing soul from departed love ones?
- A. Maguindanao, Manobo, and Bagobo
- B. Banuwaen, Lumundeg, and Mansaka
- C. Tausog, Yakan and Sama Badjao
- D. A and B
How is Palendag described?
- A. It is a ring flute.
- B. It is a bamboo reed flute.
- C. It is a lip valley flute.
- D. It is a transverse flute.
Which of the following should be considered in evaluating melodic accompaniment performance?
- A. Tempo, rhythm, and sound quality
- B. Beat, rhythm, dynamic and melodic content
- C. Harmony, melody, rhythm and tempo
- D. Style of performances, quality of sound and melody
Which of the following music is known to be the Tausug instrumental repertoire and is also called tiawag kasi?
- A. Saunay music
- B. Suling Music
- C. Gabbang music
- D. Serogaganding music
What I Know
The following statements describe Kubing or Jaws harp of the Tagalog, Mangyan, Manobo, Negritos and Yakans EXCEPT:
- A. The instrument is made of bamboo with a plain or more ornate design.
- B. The sound is produced by blowing air into the resonator.
- C. The sound is produced by placing the instruments between lips while plucking the bamboo tongue.
- D. A and C.
How will you distinguish Gabbang that is used by Tausug from other Gabbang instruments?
- A. Tausug Gabbang has 14 to 24 bamboo keys played with a wooden mallet.
- B. Tausug Gabbang has five bamboo splits arrange like xylophone.
- C. Tausug Gabbang is played either solo or a dou (or duet) with a biyula.
- D. It is A and C.
Which of the following group of people use Tagutok to accompany simple dance rhythm during social gatherings?
- A. Maguindanao and Visayas
- B. Maguindanao and Bukidnon
- C. Maranao and Yakans
- D. Bukidnon and Maranao
Which of the following statements shows the practices of the Islamic people of Mindanao and that eventually forms part of Malay tradition?
- A. The use of bamboo idiochord and bamboo flute
- B. The use of wooden log xylophone
- C. The use of Kulintang
- D. The simple singing in guttural enunciation
Which of the following statements best explains improvisation in Islamic music?
- A. The artist is given a high degree of artistic freedom.
- B. The artist is restricted from following a preconceive plan.
- C. The artist is restrained in expressing the music genuinely.
- D. It is A and C.
What kind of rhythm overrules Islamic music?
- A. Its rhythmic mode is in cyclical pattern of strong and weak beats.
- B. It consists of a single line melody with the absence of harmony
- C. It is played by a single instrument player.
- D. Its beat patterns vary every measures
Lesson 1: The Bamboo Ensemble of the Islamic People Of Mindanao
What’s New
Welcome to the first part of your lesson about the bamboo ensemble of the Islamic people of Mindanao. Various activities and challenges are on the way for you to uncover your previous understanding and knowledge of the lesson. Be reminded that you must accomplish all the activities before going to the next stage. Are you ready? You may now begin your search here. Feel free and have fun.
According to 2015 Census of Population, Islam is the second largest religion in Mindanao. They make up about 23.39% of the island’s entire population of which more than half of them is concentrated in the five provinces of ARMM and SOCCSKSARGEN region. Among the 28 provinces in Mindanao, Lanao del Sur has the highest percentage of population practicing Islam while Caraga has the least.
Moros, the name given by the Spaniards to the Mohammedans encompass more or less thirteen ethnic groups. The Maguindanaon of North Cotabato, Sultan Kudarat, and Maguindanao provinces; the Maranao of Lanao provinces; and the Tausug of Sulu Archipelago make up the majority while the Banguingui, Samal, and the Badjao of the Sulu Archipelago; the Yakan of Basilan and Zamboanga del Sur; the Illanun of Lanao provinces and Davao; the Sangir of Davao; the Molbog of Southern Palawan; and the Jama Mapuns of Cagayan de oro and Tawi-Tawi island comprise the smaller groups.
In the 13th to 14th century, traders from the Persian Gulf, Southern India and several sultanate governments in Borneo, Indonesia and Malay Archipelago introduced Islam in the Philippines. They facilitated the formation of Sultanate and conquest of Mindanao and Sulu region and the conversion of the people from Buddhist and Hindu to Islam with renewed zeal.
Islam is not merely a religion but a way of life as well (Doi:1984). Islamized people/tribes had its own values system, common history and way of life as community whose cultural practices are connected with South East Asian heritage. Through music, (common cultural aspects of Moros /Muslim people) an elaborated cultural form, indigenous inheritance across centuries and cultural practices are established and preserved.
Today’s lesson will help you fully understand and appreciate the people of Mindanao, their traditions, as well as the musical tradition as reflected in their culture, geography, and their way of living. Are you ready to learn more?
Activity 1: FILL MY SQUARE!
Directions: Carefully read the clues or descriptions to complete the puzzle. Copy the puzzle in your activity notebook and write the letter in each box to form the words being described. Choose your answer from the word pool below:
[chart: crossword puzzle grid; Activity 1: FILL MY SQUARE!]
[transcriber’s note: the crossword grid is not reproduced cell by cell. Its clue numbers are 1 to 9 as listed in the clues below.]
Word pool: Bamboo Tausug Ensemble Two Islamic Geometric Gabbang Bridges Seronggagandi
ACROSS
- It is considered the tallest grass on Earth which incidentally is the main material used in the instruments to be discussed in this module.
- It consists of a group of musical instruments being played together in a single performance.
- It is a pattern commonly used in Islamic arts, architecture and the like.
- It is an ethnic group that is considered as one of the largest Muslim tribes that live primarily in Sulu archipelago.
- It is a term relating to Muslims.
DOWN
- It is a native wooden xylophone from Sulu that is made of suspended bamboo tone bars.
- It is a Maranao musical instrument made from an ornamented bamboo tube and is classified as zither.
- How many strings does a Seronggagandi have?
- They are placed over the hole of Seronggagandi which makes its tube a resonator.
Processing Questions:
- What do you think are the words in the puzzle about?
- How are these words related to Islamic music of Mindanao?
- What conclusion can you draw from the words regarding Islamic music of Mindanao?
Thank you for accomplishing the first task. Now fasten your seatbelt and start your journey on the exciting world of bamboo ensemble instrumental music of Mindanao.
What is It
This part of the module will help you understand the distinct characteristics of Islamic music particularly found at the musical instruments in the bamboo ensemble and at its cultural and historical significance. A lecture/discussion on this topic is provided to deepen your understanding. Carefully read the lecture and be ready to undertake the activities and answer the questions which will later be given to assess your learning.
READ AND ENRICH YOUR UNDERSTANDING
The Bamboo Ensemble
Bamboo (of the grass family) is known for its tall hollow stems and considered one of the fastest growing plants around the world. It has been used for everyday objects like dishes, chopsticks, furniture, flooring, decorative paneling, and musical instruments for over 4000 years. They are notable for their economic and cultural significance around Asia as raw products or materials for building, food source, accessories, paper and utensils/tableware.
In the Philippines, hundreds of species of bamboo are grown all over the country. They are used in various ways and purposes as timber substitute in building houses, fishing poles, water pipes and carriers. Because of their natural characteristics and abundance in the locality, variety of music-making devices also have been fashioned out of it. These instruments are either blown, plucked, or even struck.
A. Aerophones
These musical instruments produce sound primarily by the vibration of the air within. They are divided into groups depending on how they are used to play music and how the vibration is generated. When performed together as an ensemble, they create astounding music. Flute music is associated with peace and travel.
This includes the following:
- Suling
It is a generic term for flute in most Indonesian language and applied to the ring flute by the Muslim Jamamapun, Maguindanao, Sama, Tausug and Yakan. The Maguindanaon suling is the most common aerophone instrument and the smallest among the bamboo flutes. This variety of end blown flute has six finger holes and a ring surrounding the blowing end of the tube. The pitch of the instrument is controlled by the five-finger holes on the top and one finger hole at the bottom. The fingering position and the speed of the airflow blown by the mouth changes the wavelength of sound resonance and the tone frequency.
[illustration: suling, a bamboo end-blown flute] Suling
Among the Yakans, suling is used by men in courting women. This flute is also often used to lull a baby to sleep, imitate sounds of birds and insects and to express different sentiments.
- Palendag (also called Pulalu among the Manobos and Mansaka, Palandag among Bagobo, Pulal among Bukidnon, and Lumundeg among Banuwaen).
It is a lip valley flute regarded as the toughest bamboo flute to play as the player must shape his or her lips against its tips to make a sound. To the Maguindanaon and other vernacular, Palendag literally means mourning, groaning and crying for grief. In Islam, this flute’s lamentation is a symbol of sorrowing soul being parted from the Divine Beloved.
[illustration: two palendag bamboo flutes] Palendag
- Tumpong (also called inci among the Maranao) is the most common flute played by the Maguindanao. It makes sound through a bamboo reed on top of the instrument and when the air stream produced is passed over an airhole atop of the instruments. Presently, this bamboo flute much smaller than Palendag that is sounded during family gatherings in the evening is the most common flute played by the Maguindanaon.
[illustration: tumpong bamboo flute] Tumpong
[illustration: saunay flute with a trumpet-like end] Saunay
- Saunay
It is a six-holed bamboo reed (thin strip materials made from giant cane) flute capped by a sampung simud (mouth guard), wherein the house of the resonating chamber is made of palm leaves and the trumpet part is made of coconut leaf. Saunay music (tiawag kasi) is among the repertoire for Tausug instrumental music.
B. Chordophones
These are stringed instruments that produce sounds by plucking, striking, or bowing the strings attached to them.
- Serongagandi (Maranaw bamboo zither)
This is an embellished guitar-like instrument which is made of bamboo tube closed by a node at both ends. A hole is cut into the bamboo under the two chords’ slit loose side from the outer skin fiber of the bamboo that serves as resounding part. The two strings lifted by bamboo sticks are given tension by means of a wooden bridge situated over a whole making the tube a resonator. Similar instruments are played by Tiruray of South-west Mindanao, Manobo of Agusan, East Mindanao (Takumbo) and the Isneg of Northern Luzon.
[illustration: serongagandi bamboo zither] Serongagandi
- Togo or Tangkel (Polychordal tube zither)
This instrument of Maguindanao is made from bamboo tube closed on both ends by nodes. It is approximately 50cm long with small opening for more resonance. It has strings etched out of the body attached at both ends. Small movable wooden frets are inserted beneath the near ends of the string (numbers vary five to eleven) to put more tensions. Tangkel or Togo is played upright with the musician’s fingers plucking the string. It is often accompanied by boat lute.
[illustration: togo or tangkel bamboo tube zither] Togo or tangkel
C. Idiophone
These instruments have no definite pitch. Its sound is produced by striking or rubbing, plucking, or blowing the substance of the instruments itself.
- Kubing
The kubing (Jew’s harp/Jaw harp) is also known as barambaw among the Tagalog, Kinaban among the Mangyan, Kumbing among the Manobo and kollibaw among the Negritos.
This instrument bearing different names is famous among Muslim and Non-Muslim tribes in the Philippines and Indonesia. It is made of bamboo with either plain or more ornate designs. It has dye-painted handles with accompanying bamboo containers. It produces various sounds by placing the instruments between lips while plucking the bamboo tongue. Traditionally, it is considered as an intimate instrument and believed to make words and tell stories. Kubing is played by both genders as communication between family and loved ones, including short distant courtship among males.
For the Yakan, kulaing or the kubing is used by men in expressing love and admiration among women.
[illustration: kubing, a bamboo jaw harp with carved handle] Kubing
- Bamboo xylophone
These instruments have its sources in the Malay Archipelago. They are found throughout Palawan and the Southern Philippines in Mindanao and the islands in the Sulu Sea. It is commonly called gabbang across the different groups (Samal and Maranao, Tausug, Yakan and Maguindanao).
a. Gabbang (native xylophone of Sulu)
It is considered as an important and the most popular instrument in Sulu. It is used to accompany Tausug vocal music (songs for entertainment) Sindil (sung verbal competition), Liangkit (long solo pieces) and folk narrative song parang sabil as kissa. This instrument has 14 to 24 bamboo keys divided into seven-note scales played either solo (tahtah) by a man, a woman or a dou (gabbang tahtah). It is formed with a biyula, a native violin. The gabbang is played with the pair of sticks striking the surface of the blades.
Among the Yakan tribe, gabbang is composed of five bamboo splits arranged like a xylophone. It is played near the fields by small children to guard the crops against prying animals. The kwintangan batakan is an early form of gabbang with six to nine bamboo pieces. In the Palawan gabbang, the blades are suspended over a cloth rope.
[illustration: gabbang with bamboo keys and a pair of striking sticks] Gabbang
[illustration: gabbang bamboo splits] gabbang bamboo splits
b. Kulintang a Tamlang
It is a different kind of bamboo xylophone of the Maguindanaon that uses a thick variety of bamboo. It produces a sound by hitting the ends of the blades. It is used as a practice instrument and takes the place of the brass kulintang in the ensemble. Kulintang kayu is the wooden version of brass kulintang.
[illustration: two Maguindanaon players, one seated at a bamboo xylophone] Maguindanaon playing Kulintang a Tamlang
- Tagutok / Kagul (also called garakot in Maranao, tagutok in Yakans and Bantula or taguntong in Bukidnon). This type of bamboo-scraper gong or slit drum of the Maguindanaon and Visayans is played in the rice paddies to guard against/scare away voracious birds. In Bukidnon and Maguindanao, this instrument is used to accompany simple dance rhythm during social gatherings. Tagutok/Kagul has a jagged edge on one side with two beaters, one scraping the jagged edge while the other one making a beat.
[illustration: tagutok or kagul, a bamboo slit drum with a jagged edge] Tagutok / Kagul
Nature and Elements of Islamic Music
- Islamic music for rituals (basically vocal) and music for entertainment are important parts of their culture. They are owned tradition across the centuries, an indigenous musical practice that forms part of Malay tradition within Southeast Asia (Usopay Cadar1996). The use of bamboo idiochord (a cross between idiophones and chordophones; the strings of the instruments are the same materials as its resonating body and are raised by inserting sticks to serve as bridge), bamboo flutes and simple singing within a limited range in tetra chordal scale (ascending series of four notes, C,D,E,F and G,A,B,C) indicate practices that are common and very old in Malaysia.
- Islamic vocal music predominates over the instrumental music. It displays an individual soloistic art of singing and vocal techniques, and small ensemble where the soloist is usually predominating.
- Improvisation is highly encouraged and permitted. The artist is given a relatively high degree of artistic freedom; being free from following a preconceived plan, and allowing the music’s structure to emerge genuinely from its details forming a work.
- The rhythms are organized into rhythmic mode- (iqa’at/iqa) patterns of beats that repeat every measure, a cyclical patterns of strong and weak beats (stressed and unstressed beats)
- Islamic music is transmitted orally.
- Islamic music is monophonic, consisting of a single line of melody with the absence of harmony. It is played by a single instrument player without accompanying harmony or chords.
[chart: rhythm patterns in staff notation showing strong, weak, and accented beats; untitled]
Legend:
- S = Strong beat
- W = Weak beat
= Accented beat
| Staff example | Beats printed below the staff |
|---|---|
| Four notes, accents over the 1st and 3rd | S W S W |
| Three notes, accent over the 1st | S W W |
| Two notes, accent over the 1st | S W |
| Six notes, accents over the 1st and 4th | S W W S W W |
[transcriber’s note: the printed folio on this sheet reads 13; the marker follows the numbering in this sequence]
MINDANAO MUSICAL TRADITION AND CULTURE
[chart: diagram comparing melodies; monophonic and not monophonic]
You sing a melody MONOPHONIC Your friend sings the same melody
You sing a melody NOT MONOPHONIC Your friend sings a contrasting melody
Mindanao, the second largest island group next to Luzon is surrounded by the Bohol, Philippine, Celebes, and Sulu seas. It has a narrow coastal plains, broad, fertile basins, rugged mountains and extensive swamps formed by the Mindanao and Agusan river systems. The island is dubbed as the country’s “Land of Promise” because of its rich biodiversity and natural resources. Among the resources found within its forest lands are bamboos. Its endless uses affect them from birth through their life.
Bamboos are found everywhere. It forms a part of the country’s history and cultural heritage. Various instruments be it wind (bamboo Jew’s harp, and ring flutes), string or percussion (xylophones, suspended beams) are made out of bamboo while split and unsplit bamboo are used in Philippine folk dance “singkil”- famous and the elegant dance where dancers weave in and out of bamboo poles pounded together rhythmically.
Mindanao cultures are diverse, are combined influences from the Visayans, the Muslims (Moro influence), and the nearby Indian and Majapahit empires. Coastal settlements in Mindanao are very similar in culture with the Visayans from dress and worship to language and other aspects of culture. On the other hand, those people who resisted Spanish incursion exercises Islamic or Moro Influence – one of the most distinct elements in Mindanao culture.
Southeast Asian musical tradition – a “southern tradition” found in the immediate islands in insular Southeast (Asia Malaysia, Singapore, Brunei, Indonesia, East Timor, and the Philippines is practiced by people in Mindanao and the Sulu group of islands in the extreme south. These musical traditions are frequently related to ceremonies connected with religion, the state, community festivals, family affairs, social, political and economic life of the people, and to their spiritual beliefs and relationship to the natural environment.
Let us see if you really understood the lecture about Islamic music of Mindanao. This time, your knowledge will be assessed on the different characteristics of Mindanao Islamic bamboo ensemble and musical instruments in relation to its cultural and geographical influences including the cultural tradition from which it is derived.
Activity 3. Trace My Footprints!
Directions: Below is a “Bamboo Plant Bank” that aims to determine what you realized and learned about Islamic bamboo ensemble music. Choose three bamboo instruments and trace the extent of geographical influences and cultural tradition embedded in the use of the instruments. Copy the illustration below and fill out each part of the bamboo with appropriate information (trunk – name of the instrument, branches – tribes/places where similar instruments are found; leaves – cultural tradition of the people/function of the instruments). Do this in your activity notebook.
[illustration: bamboo stalk with branches and leaves, with three labels pointing to its parts]
Cultural traditions/Functions of the instruments
Name of Instrument
Tribes /Places where similar instruments are found
Processing Questions
- How did you find the activity? Why did you feel that way?
- In relation to geographical influences and cultural heritage or appreciation, to what extent (great, moderate, or less) did you learn the musical instruments in the bamboo ensemble of the Islamic people of Mindanao? Support/ explain your answer.
- How did culture (belief, way of life or practices) and geography (where they live) shaped the music (bamboo ensemble) of the Islamic people of Mindanao?
- Make a summary or conclusion about the nature, characteristics of bamboo ensemble in relation to culture and geography.
What’s More
In this phase, you will apply the insights that you have learned about the unique characteristics of bamboo ensemble music, the geographical influences, and the traditional/cultural practices of the Islamic people of Mindanao as reflected in their music. Try to embrace their musical culture and traditions for a moment and explore the simplicity yet enchanting music of the group. Feel free to undertake the activity and enhance your imagination as you apply, analyze, and evaluate their music.
Activity 4: The Wonder of Me!
Listen to the sample music found at the links below. They are videos that feature the bamboo ensemble music of the Islamic people of Mindanao. Evaluate their music performances using the different elements of music listed in the table below. Focus your attention on how the performers express their feelings through performance, on the techniques they use, and on how they relate themselves to the music. Write in your notebook your observations, reactions, and evaluation using the table below. Remember to answer the questions that follow.
- Suling https://www.youtube.com/watch?v=sLUVRSdHPrs
- Gabbang https://youtu.be/-AR0heXocsA
- Kubing https://www.youtube.com/watch?v=Wz3MRp6bBes
- Seronggagandi https://www.youtube.com/watch?v=u2-_WAhSe4Q
| Musical Characteristics/ Elements | Suling | Gabbang | Kubing | Seronggagandi |
|---|---|---|---|---|
| Melody | ||||
| Rhythm | ||||
| Timbre | ||||
| Texture | ||||
| Evaluation or Realization |
- What instruments did you see in the video? How were you able to identify it?
- Describe the instrument as well as the characteristics of the melody when played/sounded.
- How were you able to identify the instruments according to their physical characteristics? Were they being played in the same manner? Why? Why not?
- How was the instrument played?
- If you were given a chance to showcase your talents, which of the instruments you have heard or learned in the discussion will you play/perform? Why?
My Realization
Now I learned that _____________________________________________
To further enhance your knowledge about the topic, here is another activity especially made for you. This one is fun. Enjoy!
Activity 5: Dance It Out!
Direction: Watch the video clips again. Choose one bamboo ensemble music of the Islamic people of Mindanao and create simple body/dance movements. Practice the dance movements with your chosen musical piece. You may also ask your family members to perform with you. Use the rubric below to evaluate your performance.
Performance Rubrics
| 4 | 3 | 2 | 1 | |
|---|---|---|---|---|
| Choreography and Artistic Expression | Performs the movements with high level of mastery, while creating several formations in the dance floor | Performs the movements with mastery while creating sufficient choreography on the dance floor | Performs the movements with low or no mastery and is not capable of creating formations in the dance floor | Performs the movements with no mastery and is not capable of creating formations in the dance floor |
| Execution and Mastery of Dance Movements | Demonstrates precise and skilful execution of the movements with high level of confidence | Demonstrates the movements with competence and confidence | Demonstrates limited coordination and competence in the execution of movements with low level confidence | Demonstrates very low coordination and competence in the execution of movements; with low level confidence |
[transcriber’s note: table continued from the previous page]
| 4 | 3 | 2 | 1 | |
|---|---|---|---|---|
| Behaviour during Performances | Demonstrates appropriate behaviour toward the dance and group mates; dances harmoniously and gracefully with group mates | Demonstrates generally accepted behaviour toward the dance and group mates; dances harmoniously with group mates | Demonstrates accepted behaviour toward the dance but struggles to dance harmoniously with group mates | Behaves inappropriately toward the dance and group mates. |
Activity 6: Me Obra!
Although it is important having knowledge on the technicalities of a certain topic, it is still not enough. To acquire more, it is best achieved when coupled with worthwhile experiences. Come and have fun creating your own instrument.
Directions: Having been familiar with the physical appearance and sound of a gabbang, improvise one using a bamboo or any available material in your place that will look and sound similar with the musical instruments discussed in this module.
Do It Yourself: Bamboo Xylophone
Materials:
- Wood/Bamboo
- Nails
- Strings
- Plywood
- Bamboo sticks
- Knife
- Paint of different colors
- 2 bamboo sticks
- Rattan or rubber bands
Precautions:
If some of the tasks seem to be too hard for you, ask assistance from one of your adult and skilled family members. Organize your tools, wear gloves and work in a safe place to avoid unnecessary injury.
Procedure:
- Gather all the materials needed.
- Prepare 7 or 8 pieces of bamboo tubes (to serve as tone bars) cut in descending order of sizes.
- Tune each piece to the scale of C (You may opt to use pitch tuner application for mobile phones)
- Lay each piece of tone bar in descending height order and put strings to tighten it.
- Make a box out of the plywood where you will place your bamboo xylophone.
- Design the box using geometric patterns of shapes, lines and curves or simply paint it with floral patterns just like the gabbang.
- For the beaters, cover each edge by rattan or rubber bands to serve as mallets.
| CATEGORY | 4 Above Standards | 3 Meets Standards | 2 Approaches Standards | 1 Below Standard |
|---|---|---|---|---|
| Appearance | The instrument is decorated creatively with shapes, curves and lines. Used designs, colors that show the culture it represents | The instrument is decorated attractively but used lines only. Used some designs, colors that show the culture it represents | The instrument is messy-looking. The instrument is decorated but used a few designs, colors that show the culture it represents | The instrument is not decorated or is very messy at all. |
| Quality of Sound | The instrument offers a wide dynamic and/ or tonal contrast. | The instrument offers limited dynamic and/ or tonal contrast. | The instrument offers tonal contrast only. | The instrument offers no variety in sound. |
| Quality of Construction | The instrument shows considerable attention to construction. It is sturdy, neat and will stand up to repeat playing over a period of time. | The instrument shows considerable attention to construction. It is reasonably sturdy, neat and will stand up to being played more than once. | The instrument is neatly constructed but is fragile and will probably not stand up to being played more than once. | Some pieces are missing or falling off. The instrument seems slapped together in a hurry. |
Answer the following questions after doing the above activity:
- Is it easy to improvise gabbang? Why yes? Why not?
- Are the materials used for your improvised instrument available in your locality? If not, what did you do?
- Were you able to produce similar sound to the particular instrument you improvised?
- How did you feel after finishing your improvised instrument? Why?
- What were the things that you considered in coming up with the design of your gabbang?
- Were the number of tone bars enough to create more variations of rhythmic patterns and pitches? If yes, how would you create more improvisations and variations of patterns on those tone bars? If not, what would you do to improve your performance?
What I Have Learned
Good job! Let us see what learning had been retained in your mind through this test. Good luck!
My Reflections
What I Can Do
Activity 6: Play It!
With your improvised instrument, perform this simple rhythmic pattern. Make sure to apply the different characteristics and elements of Islamic music of Mindanao. You may opt to memorize this rhythmic pattern for better playing. Do it several times.
[chart: musical score; simple rhythmic pattern in 4/4 time with accent marks (>) above the notes, with repeat sign at the end]
This time, create and play your own improvisation or variations of rhythmic patterns based on your creativity and expression. Record your performance using any gadget available or other media devices. Submit it to your facilitator through messenger, e-mail, or other media platforms.
Rubric
| CRITERIA | 4 | 3 | 2 | 1 |
|---|---|---|---|---|
| Beat | A steady beat was maintained while performing the improvisation without the guidance of the teacher or use of visuals all throughout the presentation. | A steady beat was maintained while performing the improvisation with the use of visual aids all throughout the presentation. | A steady beat was maintained until first 2 measures only. | The beat was not maintained all throughout the piece. |
| Rhythmic Content | 4 or more different rhythmic patterns were used/incorporated in the performance | 2 or 3 rhythms were used/incorporated in the performance | There was only one known rhythm all throughout the piece. One rhythmic pattern is used all throughout the performance | No known or new rhythm was performed. |
Use this rubric to rate your performance.
| CRITERIA | 4 | 3 | 2 | 1 |
|---|---|---|---|---|
| Rhythm | The performer followed the quadruple meter and on point. | The performer followed the quadruple meter but was not consistent in 1-2 measures. | The performer followed the quadruple meter but was not consistent in 3-4 measures. | The performer did not follow the quadruple meter. |
| Dynamics | Different dynamics (softness and loudness) were evident/applied in all measures/all throughout the performance. | Different dynamics (softness and loudness) were evident/applied in almost all measures/ in some parts of the performance | Dynamics (softness and loudness) were evident/applied only in few parts of the performance. | Dynamics (softness and loudness) were not evident in all measures. |
| Mastery | The student demonstrates total mastery of the rhythmic accompaniment and showed great deal of confidence by showing no mistake during the whole performance. | The student demonstrates mastery of the rhythmic accompaniment and showed confidence by showing few mistakes during the whole performance. 2 evident mistakes were made. | The student demonstrates lack of mastery of the rhythmic accompaniment. 3 – 4 evident mistakes were made during the performance. | The student demonstrates no mastery of the rhythmic accompaniment and showed no confidence. It showed lack of practice prior to the performance. |
Assessment
MULTIPLE CHOICE
Directions: Read the questions carefully. Identify what is being asked in each item. Write the answers on your activity notebook.
Which statement supports the idea of the Tausug people using bamboo as the main material for instrument production?
- A. Tausug people create bamboo instrument because it is their hobby.
- B. Bamboo is the best replacement for metal instruments.
- C. In terms of industrial arts, most farm and household items are made of bamboo.
- D. Bamboo is the only material available in their area.
How would you classify instrument below? It is classified as ____________.
[illustration: bamboo instrument with carved design]
- A. Idiophone
- B. Aerophone
- C. Chordophone
- D. Xylophone
Which of the following criteria can be included in assessing a performance for rhythmic accompaniment?
- A. Melody, rhythm, and sound quality.
- B. Beat, rhythm, dynamic and rhythmic content.
- C. Harmony, melody, rhythm and tempo.
- D. Style of performances, quality of sound and melody.
Which of the following statements best describe/s the uses of Suling among the Yakan?
- A. It is used to lull a baby to sleep.
- B. It is used in courting women.
- C. It is used to express different sentiments
- D. It is A, B, and C
This instrument is also called inci among the Maranao.
[illustration: long slender bamboo flute]
- A. Suling
- B. Tumpong
- C. Gabbang
- D. Seronggagandi
Which of the following tribes use Palendag as symbol of sorrowing soul from departed love ones?
- A. Maguindanao, Manobo, and Bagobo
- B. Banuwaen, Lumundeg, and Mansaka
- C. Tausog, Yakan and Sama Badjao
- D. A and B
How is Palendag described?
- A. It is a ring flute.
- B. It is a bamboo reed flute.
- C. It is a lip valley flute.
- D. It is a transverse flute.
Which of the following should be considered in evaluating melodic accompaniment performance?
- A. Tempo, rhythm, and sound quality
- B. Beat, rhythm, dynamic and melodic content
- C. Harmony, melody, rhythm and tempo
- D. Style of performances, quality of sound and melody
Which of the following music is known to be the Tausug instrumental repertoire and is also called tiawag kasi?
- A. Saunay music
- B. Suling Music
- C. Gabbang music
- D. Serogaganding music
The following statements describe Kubing or Jaws harp of the Tagalog, Mangyan, Manobo, Negritos and Yakans EXCEPT:
- A. The instrument is made of bamboo with a plain or more ornate design.
- B. The sound is produced by blowing air into the resonator.
- C. The sound is produced by placing the instruments between lips while plucking the bamboo tongue.
- D. A and C.
How will you distinguish Gabbang that is used by Tausug from other Gabbang instruments?
- A. Tausug Gabbang has 14 to 24 bamboo keys played with a wooden mallet.
- B. Tausug Gabbang has five bamboo splits arrange like xylophone.
- C. Tausug Gabbang is played either solo or a dou (or duet) with a biyula.
- D. It is A and C.
Which of the following group of people use Tagutok to accompany simple dance rhythm during social gatherings?
- A. Maguindanao and Visayas
- B. Maguindanao and Bukidnon
- C. Maranao and Yakans
- D. Bukidnon and Maranao
Which of the following statements shows the practices of the Islamic people of Mindanao and that eventually forms part of Malay tradition?
- A. The use of bamboo idiochord and bamboo flute
- B. The use of wooden log xylophone
- C. The use of Kulintang
- D. The simple singing in guttural enunciation
Which of the following statements best explains improvisation in Islamic music?
- A. The artist is given a high degree of artistic freedom.
- B. The artist is restricted from following a preconceive plan.
- C. The artist is restrained in expressing the music genuinely.
- D. It is A and C.
What kind of rhythm overrules Islamic music?
- A. Its rhythmic mode is in cyclical pattern of strong and weak beats.
- B. It consists of a single line melody with the absence of harmony
- C. It is played by a single instrument player.
- D. Its beat patterns vary every measures
Additional Activities
Write a journal explaining how Islamic music relate to the culture of the people and geography. You may include pictures, drawings, other creative ideas, and important acquired concepts to make your journal interesting.
[transcriber’s note: blank box for the journal entry]
Answer Key
[transcriber’s note: this page is printed upside down; the three boxes are transcribed in reading order]
What I Know/ Assessment
- C
- C
- B
- D
- B
- D
- C
- B
- A
- D
- C
- B
- A
- A
- A
Activity 2: Fill My Square
Across
- Bamboo
- Ensemble
- Geometric
- Tausug
- Islamic
Down
- Gabbang
- Serongagandi
- Two
- Bridges
Activity 1: Remember Me
- Kulintang
- Gandingan
- Agung
- Dabakan
- Babandil
References
Siobal, Lourdes R., Ma. Honeylet A. Capulong, Ledda G. Rosenberger, Jeff Foreene M. Santos, Jenny C. Mendoza, Cherry Joy P. Samoy, Rabboni C. Roxas, and Johanna Samantha T. Aldeguer-Roxas. 2017. “Music and Arts Learner’s Material.” In Music and Arts Learner’s Material, by Lourdes R. Siobal, 9. Pasig City. Department of Education.
Gravata, Kim. Mindanao Musical Instruments. September 13, 2014. Accessed May 20, 2020. https://www.slideshare.net/mobile/kimgravata/muslim-mindanao-instruments
Kipas Gallery. Music Instruments from the Philippines. C2005-2011. Accessed May 18, 2020. https://www.kipas.nl/Instruments/suling.htm
Kipas Gallery. Music Instruments from the Philippines. C2005-2011. Accessed May 18, 2020. https://www.kipas.nl/Instruments/kudyapi.htm
Music of MIndanao (Islam and non-Islam).ppt 1 k-12. Access June 28, 2020 https://www.slideshare.net/elmerllames/music-of-mindanao-islam-and-nonislamppt-1-k12?next_slideshow=1
Music of Mindanao (Instrumental Music). Access June 28,2020 https://www.slideshare.net/AjAlesna/music-of-mindanao-instrumental-music
HERITAGE OF PHILIPPINE MUSLIMS. June 25, 2020 http://www.muslimmindanao.ph/muslim_arts.html
Summarized from Peter G. Gowing’s Muslim Filipinos – Heritage and Horizon, New Day Publishers www.newdaypublishers.com
CORAZON CANAVE-DIOQUINO, Philippine Musical Instrument, Accesed June 25 2020 https://ncca.gov.ph/about-ncca-3/subcommissions/subcommission-on-the-arts-sca/music/philippine-musicinstruments/#:~:text=Bamboo%20idiophones%20abound%20in%20the,mounted%20on%20a%20trapezoidal%20box.
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Mindanao Instruments. It’s all about Mindanao,. Accessed June 25, 2020. https://phmindanao.weebly.com/ethnic-instruments.html
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The Iqa’ – Arabic Rhythmic Cycles. Maqam World. Accessed June 25, 2020 https://www.maqamworld.com/en/iqaa.php
Catherine S. Monophonic in Music: Definition & Examples. Study.com Accessed June 25, 2020 https://study.com/academy/lesson/monophonic-in-music-definition-examples.html
Strong & Weak Beats – Global Guitar Network, Accessed June 25, 2020 https://globalguitarnetwork.com/strong-weak-beats/
The Tumpong – Traditional Musical Instruments from the Philippines, PInoy-Culture, Accessed June 25, 2020 https://pinoyculture.tumblr.com/post/25035357338/the-tumpong-traditional-musical-instruments-from
Issac Donoso Jimenez. Historiography of the moro kulintang. Accessed June 25, 2020 http://www.sibetrans.com/trans/articulo/102/historiography-of-the-moro-kulintang.
HISTORY OF ISLAM IN THE PHILIPPINES, based on CPRM Consultants, CPRM Consultants. (June 2004). Institutional Strengthening of the Shari’a Justice System: (Phase I). Final Report on the SC-UNDP Project: PHI/01/001. Submitted to the Supreme Court of the Philippineshttp://www.muslimmindanao.ph/Islam_phil.html
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Asiatic Musical Traditions in the Philippines. Jonas Baes. Access March 10, 2021. https://ncca.gov.ph/about-ncca-3/subcommissions/subcommission-on-the-arts-sca/music/asiatic-musical-traditions-in-the-philippines/
Mindanao Beyond Chaos: Discovering The Colorful Mindanao Culture. Access March 10, 2021. https://www.zenrooms.com/blog/post/mindanao-culture/
Music General characteristics. Society and music, Rural and urban music. Access March 10, 2021https://www.britannica.com/art/Southeast-Asian-arts/Music
For inquiries or feedback, please write or call:
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