This is the Physical Education Grade 6 Quarter 3 Module 3 self-learning module, “The Nature of Maglalatik” (First Edition, 2021, from DepEd Region VI). It is for Grade 6 learners studying at home or in class. It covers fitness enhancement through folk dance, using Maglalatik, the Filipino coconut shell dance. By the end, learners should know the dance’s background and be able to perform its steps.
On this page 7 sections
What learners will learn
After going through this module, learners are expected to:
- Execute the different skills involved in the dance (PE6GS-IIIc-h-4)
The module also explains why people dance. Dancing is a physical activity in which the body moves rhythmically, usually to music. People dance to perform, celebrate, praise, compete, and express feelings. Dancing keeps us physically, mentally, and spiritually healthy.
Lessons in this module
- Lesson 1: The Nature of “Maglalatik” covers the dance’s origin, meaning, music, performers, and costume. Learners clean coconut shells and make a coconut shell vest.
- Lesson 2: Let’s Dance: “Maglalatik” covers how the shells are worn, the counts, the formation, the basic steps and hand movements, and each figure of the dance from entrance to exit. Learners then practice and perform the dance.
Philippine folk dances and Maglalatik
Folk dances are dances created and performed together by ordinary people, and they differ from region to region. They may be regional (particular to one place) or national (performed all over the country). The module lists five classifications of Philippine folk dances:
- Western Influenced Dances
- Cordillera Dances
- Muslim Dances
- Rural Dances
- Tribal Dances
Maglalatik is one of the best-known rural dances. Key facts from Lesson 1:
- Other name: Magbabao, from bao (coconut shell).
- Origin: the town of Biñan in Laguna. It is also performed as homage to the town’s patron saint, San Isidro de Labrador.
- Story: a mock war between the Christians and the Moros over latik, the residue left after coconut milk is boiled.
- Four parts: the palipasan and baligtaran show intense battle. The paseo and escaramusa show reconciliation.
- Music: the tapping of coconut shells plus fast drumbeats. Originally the music was two bamboo sticks struck together with guitar. The late Dr. Francisco Santiago composed the dance music.
- Performers: mainly men, because the dance shows rituals of warfare that need fast, tough movements. Professional troupes sometimes include women.
- Costume: Moro dancers usually wear red trousers and Christian dancers wear blue trousers.
How the dance is performed
Coconut shells and counts
Shells are tied on with garters. Each dancer wears:
- two in front just below the shoulders
- two at the back of the shoulders
- two at the back of the waist
- two above the knees
- one held in each hand
The shoulder and waist shells are circular. The knee and hand shells are triangular. Dancers hit the hand-held shells against each other and against the shells on the body.
The counts are 1, and, 2, and (or 1, 2) to a measure in 2/4 time, and 1, 2, 3 in 3/4 time. The music has five parts: Introduction, A, B, C, and D.
Formation
Dancers stand in two columns facing the audience:
- Christians on the left and Moros on the right.
- The columns are six feet apart, and dancers on each side are four feet from each other.
- Four to six pairs make a set, and dancers facing each other are partners.
Basic steps and hand movements
- Step I: step forward and backward with the right foot, twisting the body, with the left foot stepping in place.
- Step II: the same pattern, but with a jump forward.
- Step III: the same as Step II, but with a jump both forward and backward.
Knees stay relaxed and slightly bent. In the basic hand movement, the dancer strikes in this order: right knee, left knee, front of the left shoulder, front of the right shoulder, then the right and left sides of the back of the waist.
Order of the dance
| Part | Music | What happens |
|---|---|---|
| Entrance | Introduction | Christians enter from the left and Moros from the right, striking hand shells |
| Interlude | Interlude | Step I with arms in hayon-hayon, shells not clicked |
| Figure I | A | Step I in place, then casting off |
| Figure II | B (first time) | Step II |
| Figure III | B (second time) | Step III back to places, then partners face each other |
| Interlude | C (first 8 measures) | Partners repeat the interlude movements |
| Figure IV | C | Partners meet at the center and strike each other’s shells, or do the baligtaran (back-to-back roll) stunt |
| Figure V | D (first time) | Circle dancers waltz clockwise and counterclockwise while a soloist improvises at the center |
| Figure VI | D (second time) | Circle dancers waltz forward and backward, clicking shells overhead; the soloist keeps improvising |
| Exit | A | Step I forward, Christians turning left and Moros turning to exit |
How to use this module
Each lesson follows the same parts: What I Know (pretest), What’s In, What’s New, What is It, What’s More, What I Have Learned, What I Can Do, Assessment, and Additional Activities. Write all answers on a separate sheet or activity sheet, not on the module. Answer keys for both lessons are at the end of each lesson.
- Learners: take the pretest first, read the lesson, then do the activities. In Lesson 1, clean two coconut shell halves and make a coconut shell vest. In Lesson 2, practice the dance until you master it, then practice with a partner.
- Parents: help your child find and clean coconut shells, and give them space to practice the steps safely. Remind them to check the answer key honestly.
- Teachers: use the rubrics to score the activities. Lesson 1 has a shell-cleaning rubric (10, 8, or 5 points). Lesson 2 has a dance rubric that rates formation, sequence of steps, beat, style, and work ethics from Beginning (D) to Excellent (A). The module suggests letting pupils watch a video of the dance.
Frequently asked questions
What grade and quarter is this Maglalatik module for?
It is Physical Education Grade 6, Quarter 3, Module 3, titled The Nature of Maglalatik. It targets the competency PE6GS-IIIc-h-4, executing the different skills involved in the dance.
Where did the Maglalatik dance originate?
According to the module, Maglalatik originated in the town of Biñan in Laguna. It is also performed as homage to the town saint, San Isidro de Labrador.
What does the Maglalatik dance depict?
It depicts a mock war between the Christians and the Moros over latik, the residue left after coconut milk is boiled. The palipasan and baligtaran parts show battle, while the paseo and escaramusa parts show reconciliation.
What do the red and blue trousers mean in Maglalatik?
Moro dancers usually wear red trousers and Christian dancers wear blue trousers.
Does the module have an answer key?
Yes. Each lesson has an answer key for the pretest, What’s In, What’s New, and the Assessment. The performance activities are scored with rubrics.
Full text of the module
The text below is a transcription of the PDF above, as printed.
Physical Education Quarter 3 – Module 3: The Nature of “MAGLALATIK”
Physical Education Quarter 3 – Module 3 The Nature of “MAGLALATIK”
[illustration: students reading and studying outdoors under a tree and at a desk, with a teacher, a child reading by a lamp, and a globe]
CO_Q3_PE 6_Module 3
Physical Education – Grade 6 Alternative Delivery Mode Quarter 3 – Module 3: The Nature of “MAGLALATIK” First Edition, 2021
Republic Act 8293, section 176 states that: No copyright shall subsist in any work of the Government of the Philippines. However, prior approval of the government agency or office wherein the work is created shall be necessary for exploitation of such work for profit. Such agency or office may, among other things, impose as a condition the payment of royalties.
Borrowed materials (i.e., songs, stories, poems, pictures, photos, brand names, trademarks, etc.) included in this module are owned by their respective copyright holders. Every effort has been exerted to locate and seek permission to use these materials from their respective copyright owners. The publisher and authors do not represent nor claim ownership over them.
Published by the Department of Education Secretary: Leonor Magtolis Briones Undersecretary: Diosdado M. San Antonio
Printed in the Philippines by _______________________
Development Team of the Module
Authors: Cornalina E. Francisco, Viofe M. Dela Cruz Editors: Francisco C. Dela Pena Jr., Rona F. de la Torre Reviewers: Francisco C. Dela Pena Jr., Rona F. de la Torre Illustrator: Mark D. Petran, Jonafer D. Chavez, Kris Dawn C. Rivera, Jennybeb E. Bedejo Layout Artist: Mara Jamaica B. Floreno
Management Team: Ramir P. Uytico Pedro T. Escobarte Jr. Elena P. Gonzaga, Donald Genine, Jerry A. Oquendo, Ma. Lorlinie M. Ortillo, May P. Pilla Francisco C. Dela Pena Jr., Rona F. de la Torre
Department of Education – Region VI
Office Address: Duran Street, Iloilo City Telefax: (033)493-0352 E-mail Address: region6@deped.gov.ph
6 Physical Education Quarter 3 – Module 3 The Nature of “MAGLALATIK”
Introductory Message
This Self-Learning Module (SLM) is prepared so that you, our dear learners, can continue your studies and learn while at home. Activities, questions, directions, exercises, and discussions are carefully stated for you to understand each lesson.
Each SLM is composed of different parts. Each part shall guide you step-by-step as you discover and understand the lesson prepared for you.
Pre-tests are provided to measure your prior knowledge on lessons in each SLM. This will tell you if you need to proceed on completing this module or if you need to ask your facilitator or your teacher’s assistance for better understanding of the lesson. At the end of each module, you need to answer the post-test to self-check your learning. Answer keys are provided for each activity and test. We trust that you will be honest in using these.
In addition to the material in the main text, Notes to the Teacher are also provided to our facilitators and parents for strategies and reminders on how they can best help you on your home-based learning.
Please use this module with care. Do not put unnecessary marks on any part of this SLM. Use a separate sheet of paper in answering the exercises and tests. And read the instructions carefully before performing each task.
If you have any questions in using this SLM or any difficulty in answering the tasks in this module, do not hesitate to consult your teacher or facilitator.
Thank you.
What I Need to Know
This module was designed and written for you to know the nature/background of Fitness Enhancement Through Folk Dance and the mechanics on how to perform these folk dances (Maglalatik)
Dancing is a physical activity where your body move rhythmically usually to music. People dance to perform, celebrate, praise and compete to enjoy life. People also dance to express their thoughts, feelings and emotions. It keeps us physically, mentally and spiritually healthy.
Folk dances in the Philippines differ when it comes to the people who live in different areas, towns and regions. Folk dance refers to the dances created and performed collectively by the ordinary people. The term usually includes as called “ethnic dances” such as those of the cultural community in the cordillera, in Mindoro, Palawan Sulu, Pangasinan, Tagalog, Bicol, Cebuano, Ilonggo and Waray.
Folk Dances may also have divided into the “regional” which refers to dances particular to one locale or area; and the “national” which refer to those performed all over the country.
The module is divided into two lessons, namely:
- Lesson 1 – The Nature of “Maglalatik”
- Lesson 2 – Let’s Dance: “Maglalatik”
After going through this module, you are expected to:
- executes the different skills involved in the dance (PE6GS-IIIc-h-4)
What I Know
Directions: Read the statements below. Write the letter of the correct answer on your activity sheets.
Maglalatik was originated in the Province of _____.
- a. Bulacan
- b. Laguna
- c. Legaspi
- d. Negros
What color symbolizes the Moro and Christian dancers?
- a. red, blue
- b. red, yellow
- c. blue, green
- d. blue, red
Why is the dance mainly performed by all-males?
- a. It involves ritual of warfare, which necessitate slow and refine movements
- b. It involves rituals of warfare, which necessitate fast and tough movements.
- c. It is only a choice
- d. It’s a smooth dance with a slow movement.
Who are the performers in the Maglalatik dance?
- a. all females
- b. children
- c. all males
- d. male and female
How can they create a music accompaniment for the dance?
- a. clicking of stones
- b. tapping of sticks with violin
- c. keyboard and guitar
- d. tapping coconut shells with a fast drumbeat
Lesson 1: The Nature of “MAGLALATIK”
There are five classifications of folk dances in the Philippines. Namely: Western Influenced Dances, Cordillera Dances, Muslim Dances, Rural Dances, and Tribal Dances.
Perhaps the best known and closest to the Filipino heart are the dances from the rural areas or a country blessed with so much beauty. To the Filipinos, these dances illustrate the fiesta spirit and demonstrate a love of life.
One of the known rural dances is “Maglalatik”.
What’s In
Match the pictures from Column A to Column B. Write the letter of the answer in your activity sheet.
| A | B |
|---|---|
| 1. [illustration: five figures in a row stretching arms overhead and to the sides] | A. maglalatik dancers |
| 2. [illustration: two dancers in a bent, crouching pose] | B. bao |
| 3. [illustration: silhouettes of figures demonstrating fundamental steps] | C. fundamental steps |
| 4. [illustration: two coconut shells] | D. warm up exercise |
What’s New
Directions: Write True if the sentence is correct and False if not.
_______1. Maglalatik is also called as Magbabao where ‘bao’ means ‘a coconut shell’.
_______2. The Maglalatik dance depicts a war between the Christian and the Moro over the “latik” (residue left after the coconut milk has been boiled).
_______3. This rural dance is said to have originated from the Philippines and is performed mainly by men.
_______4. The rhythmic sounds which accompanied the dance is produced by tapping the coconut shells held by the performers while dancing.
_______5. The dance is performed by hitting the coconut shells held by the hands and against those attached in the body.
What is It
[illustration: four male dancers in Maglalatik poses, two on each side]
Maglalatik (also known as Magbabao) originated in the town of Binan in the Laguna province of the Filipino Islands and is also performed as homage to the town saint, San Isidro de Labrador.
It is an original native dance of the Philippines in which the coconut halves are attached to the torso of the dancer. Coconut shells held by the hands and about 6 coconut shells are hung on the vest of the dancers. The dance is performed by hitting the coconut shells by one another in the hands and against those attached on the body. It comprises a four-part scene. The palipasan and baligtaran part show intense battle whereas the paseo and escaramusa parts show the reconciliation. The dance involves simple movements, its repetition and the sound of fast drumbeats.
Music accompanying the Maglalatik dance is created by the tapping of the coconut shells along with the sound of fast drumbeats, which fill the background. Originally, the music for this dance was rhythmic sounds produced by two bamboo
sticks against each other with guitar accompaniment. It was the late Dr. Francisco Santiago who composed the music of the dance.
It is an all–male dance mainly since it involves rituals of warfare, which necessitate fast and tough movements. It is a masculine type of performance where only male dancers participate. However, professional troupes sometimes, include women. Usually, red colored trousers are worn by the Moro dancers whereas blue colored trousers are worn by the Christian dancers. Coconut shells are attached to the chest’s hands, back, thighs and hips with the help of a garter.
What’s More
Activity 2: Try this.
Directions: Look for 2 halves of coconut shell and clean it.
BEFORE
[illustration: two halves of an unclean coconut shell]
AFTER
[illustration: two clean, shiny coconut shell halves]
| Rubrics: | Points |
|---|---|
| Clean and Shiny | 10 |
| Clean w/ o fibers | 8 |
| few husks can still be seen | 5 |
What I Have Learned
Directions: Complete the sentences below to check your understanding about the lesson.
- I have learned that Maglalatik is _____.
- I realize that music can be produced from _____.
- The dance is originated from _____.
What I Can Do
Directions: Make a coconut shell vest. Bore holes and add strings.
[illustration: coconut shells joined with strings to form a vest; a boy wearing the coconut shell vest]
Assessment
Directions: Read the statements below. Write the letter of the correct answer on your activity sheets.
What color symbolizes the Moro and Christian dancers?
- A. red, blue
- B. red, yellow
- C. blue, green
- D. blue, red
Who are the performers in the Maglalatik dance?
- A. all males
- B. children
- C. all females
- D. male and female
How can they create a music accompaniment for the dance?
- A. clicking of stones
- B. tapping of sticks with violin
- C. keyboard and guitar
- D. tapping coconut shells with a fast drumbeat
Maglalatik was originated in the province of _____.
- A. Bulacan
- B. Legaspi
- C. Laguna
- D. Negros
Why is the dance mainly performed by all-males?
- A. It involves ritual of warfare, which necessitate slow and refine movements
- B. It involves rituals of warfare, which necessitate fast and tough movements.
- C. It is only a choice
- D. It’s a smooth dance with a slow movement.
Additional Activities
Directions: Make a vest that hang on the chest and back; waist and knee.
[illustration: front and back views of a boy in red trousers and a white shirt with a red neckerchief, wearing gray coconut shell pieces on the chest, back, waist, and knees]
Answer Key
Lesson 1
What I Know
- B
- A
- B
- C
- D
What’s In
- C
- A
- D
- B
What’s New
- true
- true
- true
- false
- true
Assessment
- A
- A
- D
- C
- B
What’s More
See rubrics for scoring guide
What I Can Do
[transcriber’s note: the answer key columns are printed rotated; the text above is read in its upright order. The What I Can Do column has no answer text printed.]
What I Know
Directions: Read the statements below. Write the letter of the correct answer on your activity sheets.
This rural dance is said to have originated from the Philippines and is performed mainly by_____.
- A. children
- B. female
- C. male
- D. male and female
Music is divided into ___ parts.
- A. 3
- B. 6
- C. 2
- D. 5
How many pairs may compose a set?
- A. 4 – 6
- B. 6 – 10
- C. 2 – 4
- D. 5 – 8
Which comes first?
- A. Execute the Step I to Step III.
- B. Circle dancers face each other, and Soloist continue impro-vising movements.
- C. Partners striking each other’s shell and doing a baligtaran stunt.
- D. The Christians enter from left side and the Moros from the right side.
How will you perform if you are the soloist?
- A. well prepared
- B. with mastery
- C. focus on the performance
- D. all the above
Lesson 2: Let’s Dance: “MAGLALATIK”
Maglalatik comprises a four-part scene. The palipasan and baligtaran part show intense battle whereas the paseo and escaramusa parts show the reconciliation. The dance involves simple movements, its repetition and the sound of fast drumbeats. Music is divided into five parts: Introduction, A, B, C and D. It was composed by the late Dr. Francisco Santiago especially for this dance.
Usually for the costume, red colored trousers are worn by the Moro dancers whereas blue colored trousers are worn by the Christian dancers.
What’s In
Directions: Identify statement that tells about the picture. Write the letter of the answer in your activity sheet.
- A. Warm-up exercise is needed before starting a dance.
- B. The dance is divided into Moro and Christian group.
- C. It is used as a vest for the dance.
- D. Maglalatik depicts a mock-war over a coconut meat.
- [illustration: dancers in a mock-battle pose]
- [illustration: dancers in red and blue trousers]
- [illustration: silhouettes of people doing a warm-up stretch]
- [illustration: two coconut shell halves]
What’s New
Directions: Arrange the steps by writing A – E. Write your answer on your answer sheets.
_____1. Execute the Step I to Step III. _____2. The dancers stand in two columns facing the audience. _____3. Circle dancers face each other, and Soloist continue impro-vising movements. _____4. Partners striking each other’s shell and doing a baligtaran stunt. _____5. The Christians enter from left side and the Moros from the right side.
What is It
[illustration: two groups of dancers wearing coconut shells attached with garters at the shoulders, waist, knees, and hands]
Coconut shells are attached to the dancers with the help of a garter: two pieces on front just below the shoulders, two pieces at the back of shoulders and two at the back of the waist, two pieces above the knees and one piece in each hand. The coconut shells at shoulders (front and back) and waist are circular while those above the knees and those held by the hands are triangular in form. They are attached to the dancers. For grown—up boys the torso may be bare, and the trousers rolled up.
The dance is performed by hitting the coconut shells by one another held by the hands and against those attached on the body.
It is an all–male dance mainly since it involves rituals of warfare, which necessitate fast and tough movements. It is a masculine type of performance where only male dancers participate.
COUNTs: 1, and, 2, an or 1,2, to a measure in 2/4 time and 1,2,3 to a in ¾ time.
FORMATION:
The dancers stand in two columns facing the audience, the Christians at the left side and the Moros at the right side. The two columns are six feet apart and the dancers on each side are four feet from each other. From four to six pairs may compose a set. The dancers opposite each other when facing, are partner.
I. Step R foot forward and twist body to left (c.1 or cts.1, and) step L in place and face front (ct.2 or cts.2, and), step R foot backward and twist body to right (ct.1 or cts.1, and), step L in original place and face front (ct.2 or cts.2, and). 2 M
II. Jump forward with feet together or twist the R foot a little bit ahead of the L and twist body to left (ct.1, or cts.1,and), step L backward original position and face front (ct.2 or ct.2, and), step R backward and twist body to right (ct.1, or cts.1, and), step L in original place and face front (ct.2, or cts.2, and). 2 M
III. Jump forward with feet together or with the R foot a little bit ahead of the L and twist the body to the left (ct.1, or ct.1, and), step L backward to original place and face front (ct.2, or ct.2, and), jump backward with the feet together or with the L foot a little bit ahead of the R and twist the body to the right (ct.1, or ct.1, and) step L forward to original position and face front (ct.2, or ct.2, and). 2 M
This is the same as Step II but with a jump forward and backward.
Note: 1. In all the above steps, the knees are relaxed and slightly bent. 2. To move forward in Step I the R foot makes a bigger step forward than backward and the L steps forward instead of in place. 3. To move forward in Step II and III, make a bigger jump forward than the backward jump and the L steps forward instead of in place.
Hand Movements:
Note: R (L) hand means the coconut shell held by R (L) hand, R (L) knee means the coconut shell attached above the knees and the same on the shoulders and waist.
Strike R knee with R hand (ct.1), L knee with L hand (ct, and), front of L shoulder with R hand (ct.2), front of R shoulder with L hand (ct. and), back of waist at R side with R hand (ct.2), back of waist at L side with L hand (ct. and) 2 M
ENTRANCE
Music Introduction.
The Christians enter from left side and the Moros from the right side. Starting with R foot, walk or march briskly to places. Strike coconut shells held by the hands against each other, starting with R hand going upward and the L downward first. Continue striking shells on every count of every measure with R (L) and L (R) moving upward and downward alternately until all are in proper places. Dancers from each side cross each other alternately in front and down in rear as their columns cross each other. …… 16 M
Music Interlude.
| Christians | Moros | |
|---|---|---|
| X | 1 | X |
| X | 2 | X |
| X | 3 | X |
| X | 4 | X |
I. Step R foot forward and twist body to left (c.1 or cts.1, and) step L in place and face front (ct.2 or cts.2, and), step R foot backward and twist body to right (ct.1 or cts.1, and), step L in original place and face front (ct.2 or cts.2, and). 2 M
Note: The table above is the Interlude formation diagram, which appeared at the bottom of the previous page.
Face front.
a. Step L in place (ct.2 of 16th M of introduction). 1ct
b. Execute Step I four times, arms in hayon-hayon, R and L in front alternately. Do not click coconut shells. The R hand follows the movements of the R foot, that is, if the R foot is in front the R hand is in front and if the R foot is in rear the R hand is in rear. The L hand does the same, following the movements of the L foot. 8 M
Figure I
Music A.
Face front.
a. Execute Step I four times in place. Do the hand movements. …… 8 M
b. Execute Step I four times, casting off, No. I’s on both side leading. Do the same hand movements.……………………………………………… 8 M
At the end of this figure the leaders may be about the middle of the way only (of the former lines.)
Figure II
Music B. First time
a. Execute the Step II four times until No1’s reach the foot of the former formation. Do the same hand movements. …………………… 8 M
b. Continue Steep II four more times, No.1’s turning inward. Do the same hand movements. ………………………………………………… 8 M
Figure III
Music B. Second time
a. Execute Step III four times going to proper places. Do the same hand movements. ………………………………………………………… 8 M
b. Partners face each other, repeat (a) in place …………………………. 8 M
INTERLUDE
Music C. First 8 measure.
Partners face each other.
Repeat movements in the Interlude. ……………………………………… 8 M
Figure IV
Music C. From 9th measure of first time and the whole second time.
Partners face each other.
a. Starting with R foot, take four steps forward to meet at center. Arms swinging naturally at side. ………………………………………………… 2 M
b. Strike coconut shell in any part of partner’s body four times (4 cts.). 2 M
c. Starting with R foot, take four steps forward to partner’s place, passing by R shoulders. Arms as in (a) (4 cts.). ………………………. 2 M
d. Turn right about and repeat (a). …………………………………………… 2 M
e. Repeat (b). ……………………………………………………………………… 2 M
f. Repeat (c). ……………………………………………………………………… 2 M
g. Repeat all (a – f). ……………………………………………………………… 12M
Note: Instead of striking each other’s shell in (b) and (e) a stunt called baligtaran (back-to-back roll) may be performed. Do the baligtaran alternately with coconut shell strike.
PAUSE
Music Introduction.
Turn R shoulder toward partner ready for figure V. A good dancer in the group goes to center to be soloist for the next figure. ………………………. 2 M
Figure V
Music D. First time
Circle Dancers.
a. Starting with R foot, take sixteen waltz steps forward moving clockwise. Click own coconut shells on cts. 2, 3 of every measure, sideward right and left alternately. ………………………………………… 16M
b. Turn right about. Repeat (a), moving counterclockwise. …………….. 16M
Soloist
The soloist at center improvises his movements. He performs turns, leg-parting jump, stunts, or any dance steps. At times he waves in and out of the circle dancers. Sometimes he stands at the center to let the circle dancers strike him with their coconut shells. ………………………………… 32M
Figure VI
Music D. Second time
Circle dancers face each other.
a. Waltz forward R click coconut shells overhead on acts. 2, 3 (1 M), waltz backward L, arms down at sides (1 M)…………………………………. 2 M
b. Turn right about and repeat (a). ……………………………………………… 2 M
c. Repeat (a) and (b), seven more times turning right about every two measures. ……………………………………………………………………… 28M
Soloist
Continue improvising movements. ………………………………………………… 32M
Note: In figures V and VI, the circle dancers and the soloist are doing their movements simultaneously.
EXIT
Music A.
Execute Step I move forward, Christians turning left and Moros turning to exit. Do the same hand movements. ………………………………………… 16M
What’s More
Activity 2: Try this.
Directions: Follow the “Maglalatik” dance steps. (NOTE: teacher can let the pupils watch YouTube video)
| Beginning (D) | Satisfactory (C) | Proficient (B) | Excellent (A) | MARK |
|---|
| Beginning (D) | Satisfactory (C) | Proficient (B) | Excellent (A) | MARK | |
|---|---|---|---|---|---|
| Formation | Student is not clear about the dance formation | Student requires scene assistance from teacher while getting into position | Students get into position for the dance with little assistance from the teacher. | Student demonstrates clearly the correct dance formation and helps others with only an occasional hint from the teacher, | |
| Sequence of Steps | Student seems lost or demonstrates incorrect dance steps. | Student can follow portions of the dance with frequent cues provided by the teacher. | Student can follow most of the dance sequence with some guided help from others. | Student is in a leading role and clearly demonstrates the dance sequence. | |
| Beat | Movements and the beat of the music are out of step or not synchronize. | Student beat is in-consistent and it fluctuate at times. | Demonstrates the beat most times and can maintain it in the dance. | Student clearly maintains the beat in their dance and consistently maintains it throughout the dance. | |
| Style | Student demonstrates a mix of styles which do not show progression or theme specific to the dance. | Student is progressing towards the demonstration of “stylistic” moves that are characteristic of the dance. | Student at times will demonstrates “stylistic” moves in keeping with the dance. | Student consistently demonstrates “stylistic” moves in keeping with the dance. | |
| Work Ethics | Show little or no enthusiasm for dance. Does not focus or follow instructions. Is easily destructed. | Student will participate in the dance. Frequent reminders are needed to maintain their focus on the dance. | Approaches dance with a positive attitude. May need to be brought back to task at times. Can stay focused and follow instruction well. | Student is totally motivated to participate in dance. Is always focused and on task. In fact, encourages others to remain on task. | |
| COMMENTS: | TOTAL: |
What I Have Learned
Directions: Complete the sentences below to check your understanding about the lesson.
- I have learned that dancing Maglalatik is _____________________________ _____________________________________________________________________.
- I realize that _____________________________________________________________ _____________________________________________________________________.
- I will _____________________________________________________________________ _____________________________________________________________________.
What I Can Do
Directions: Practice the dance for mastery.
Assessment
Directions: Read the statements below. Write the letter of the correct answer on your activity sheets.
How will you become an excellent performer?
a. motivated
b. disciplined
c. focused
d. all the aboveMusic is divided into _____ parts.
a. 3
b. 6
c. 2
d. 5This “indigenous” dance style is said to have originated from the Philippines and is performed mainly by_____.
a. children
b. female
c. male
d. male and femaleHow many pairs may compose a set?
a. 6 – 10
b. 4 – 6
c. 2 – 4
d. 5 – 8What figure will the partners strike each other’s shell?
a. IV
b. III
c. I
d. V
Additional Activities
Directions: Look for a partner and practice the “Maglalatik” dance
| Beginning (D) | Satisfactory (C) | Proficient (B) | Excellent (A) | MARK | |
|---|---|---|---|---|---|
| Formation | Student is not clear about the dance formation | Student requires scene assistance from teacher while getting into position | Students get into position for the dance with little assistance from the teacher. | Student demonstrates clearly the correct dance formation and helps others with only an occasional hint from the teacher, | |
| Sequence of Steps | Student seems lost or demonstrates incorrect dance steps. | Student can follow portions of the dance with frequent cues provided by the teacher. | Student can follow most of the dance sequence with some guided help from others. | Student is in a leading role and clearly demonstrates the dance sequence. | |
| Beat | Movements and the beat of the music are out of step or not synchronize. | Student beat is in-consistent and it fluctuate at times. | Demonstrates the beat most times and can maintain it in the dance. | Student clearly maintains the beat in their dance and consistently maintains it throughout the dance. | |
| Style | Student demonstrates a mix of styles which do not show progression or theme specific to the dance. | Student is progressing towards the demonstration of “stylistic” moves that are characteristic of the dance. | Student at times will demonstrates “stylistic” moves in keeping with the dance. | Student consistently demonstrates “stylistic” moves in keeping with the dance. | |
| Work Ethics | Show little or no enthusiasm for dance. Does not focus or follow instructions. Is easily destructed. | Student will participate in the dance. Frequent reminders are needed to maintain their focus on the dance. | Approaches dance with a positive attitude. May need to be brought back to task at times. Can stay focused and follow instruction well. | Student is totally motivated to participate in dance. Is always focused and on task. In fact, encourages others to remain on task. | |
| COMMENTS: | TOTAL: |
Answer Key
Lesson 2
[transcriber’s note: the Answer Key page is printed rotated 180 degrees in five boxes; the answers below are read upright, in the order printed.]
What I Know
- C
- D
- A
- D
- B
What’s In
- D
- B
- A
- C
What’s New
- C
- A
- E
- D
- B
What’s More
See rubrics for scoring guide
What I Can Do
[transcriber’s note: no answers are printed under this heading on this page]
Assessment
- D
- D
- C
- B
- A
References
For inquiries or feedback, please write or call:
Department of Education – Bureau of Learning Resources (DepEd-BLR)
Ground Floor, Bonifacio Bldg., DepEd Complex Meralco Avenue, Pasig City, Philippines 1600
Telefax: (632) 8634-1072; 8634-1054; 8631-4985
Email Address: blr.lrqad@deped.gov.ph * blr.lrpd@deped.gov.ph
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